Part I - Dr. P.'s Notes:
"Occupationalism" has replaced the theological understanding of vocation
or "calling".
If we are called to embody love in our work, then work is not punishment; it is service on behalf of the creator.
Material satisfaction has become more important than serving others.
Prior to the reformation, "calling' was seen as a separation from the world.
Lutheran Theology
Two Kingdoms
In Constant Dialectical Tension
This World (Present)
-- T --
The World to Come
One relates to neighbor thru love
-- E --
One relates to God thru faith
Law
-- N --
Gospel
Reason
-- S --
Faith
Work or occupation
-- I --
Personal faith, piety
O
N
Dualistic thinking rather than dialectical thinking falsely interprets Luther's thought on this.
"Spirituality . . . is the means by which one transcends self-interest in order to be concerned about the neighbor."
The study of the liberal arts was seen as expressing one's God-given powers of reason and faith.
Luther - Education prepares one for service. No need to "Christianize" the study of a particular discipline.
Scholarship becomes spiritual when it serves the needs of others.
Most students are dualistic thinkers which results in a failure to see the connection between their faith and their choice of major or career. This can result in private piety and/or occupationalism.
Part II - Questions:
1. What if any role has your faith played in your choice of major
or career?
2. How might you serve others through your choice of major or career?
3. How has Lutheran theology shaped Concordia's understanding of the liberal arts?
4. Is this an appropriate place for me if I'm not Lutheran? .
. . not Christian? Why or why not?